Sunday 27 October 2013

Design for Death Architecture

http://www.designboom.com/competition/design-for-death-architecture/

Winner First Prize POST COMMUNITY by Marta Piaseczynska + Rangel Karaivanov from Austria. - http://www.designboom.com/project/post-community/

Designer's own words:

"In times of accelerating urbanization and densification as well as an increase of the amount of visual media occupying the space of the city, cemeteries face the challenge of keeping up their relevance as a public urban space. Historically cemeteries were at the periphery of the city, over time they were integrated into the urban fabric as a network of green recreational areas. They are able to create an atmosphere of silence and piece but loose significance in the media loaded city of today.
Our project tries to develop a mediated cemetery that works as an interface between the city and the community of the decedents. The starting point for this was Aldo Rossi’s design for the cemetery in Modena, a house for urns, with no roof, no doors and no floors. It is a building that represents a community, a city of the passed-away. Our concept was to give this community a way to communicate with its environment by forming and changing space and light. Built on to an existing building in the centre of a city it would be visible from multiple viewpoints all over the city. Every urn describes a pixel of a three dimensional screen that displays its dynamics to the surrounding.
The design consists of four main elements; the crematory, a two storey plinth that sits on top of an existing building; a spiral ramp that leads to the main space of remembrance and creates an atmosphere of procession; the atrium space which consists of a glass-mirrored floor to reflect the sky and the cloud of urns to remove the ground and place the visitor in the centre of a space with no horizon; the frame and the movable urns which define and constantly change the volume, light and atmosphere of the space.
By calling out the name of the decedent, the urn will move towards the visitor; the other urns adapt their positions in order to make the way free for the called urn. Though this not only single urns but entire family trees or other connected people like school classes etc, can be called at the same time to move towards the visitor. This creates a dynamic that is communicated towards the city.
The urn itself consists out of a container for the ash, a space for memorabilia and a light that can be edited and reprogrammed by the visitor. It is fabricated out of light-weight translucent composite materials and aluminium for all mechanical parts. It is connected over three points to the frame and moves on rails through induction. Each urn moves according to a set of rules, the entity of urns develops complex motion.
The way up is long.. the only sound you can here is the whistling of the urns that move smoothly inside the frame, the humming of far distant city life three-hundred feet below. You hear a man calling a name, not the name of a person but of a company. Twenty-seven urns start to move towards him and organize so that they are all next to each other. He places a stone in each one of them, waits a minute and leaves. The urns, as organized as they were before move back into the complex cloud of the cemetery. At the end of the ramp you finally reach the atrium space; a space with no ground. It is difficult to describe the space you are in as it is constantly changing the form, the light, the wind blowing through the gaps, the atmosphere. A small group of people are gathered; a person dressed in black places a new urn into the grid. Everyone walks to the urn, waits for a second or two and continues walking. After the last member of the group, the urn closes slowly and disappears into the cloud to join the community.
Cemetery at Night"


This design competition is interesting to see how others have responded to a brief for incorporating death in architecture. It brings out their personal views of how they want to remember the dead in memorials or structures that would aid bereavement.

Tuesday 22 October 2013

Garment District by Bart Hess


Bart Hess in Future Perfect at Lisbon Architecture Triennale

Bart hess creates digital artefacts which are a representation of what the future of fashion could look like
In his new work ‘garment district’, commissioned especially for the exhibition future perfect (on show in the museu da eletricidade ) a programme of ‘close, closer ‘ at the 3rd Lisbon architecture triennale, we see the Dutch designer slowly dipping a model into a large tank of melted wax, using the viscous substance to explore the shapes and forms of the human body.


image © designboom 

Bart Hess explains: 

‘our bodies are end­lessly photographed, monitored and laser scanned with millimetre precision. from this context of surveillance, facial recognition, avatars and virtual ghosts, we imagine a near future where digital static, distortions and glitches become a new form of ornament. for the youth tribes of future perfect the body is a site for adaption, augmentation and experimentation. they celebrate the corrup­tion of the body data by moulding within their costumery all the imperfections of a decaying scan file. shimmering in the exhibition landscape is a network of geometric reflec­tive pools of molten wax. their mirrored surface is broken by a body, suspended from a robotic harness, plunging into the liquid. a crust of wax crystallises around its curves and folds, growing architectural forms, layer by layer, like a 3D printer drawing directly onto the skin. slowly the body emerges, encased in a dripping wet readymade prosthetic. it is a physical glitch, a manifestation of corrupt data in motion, a digital artefact. they hang from hooks like a collection of strange beasts and frozen avatars. body prints, imperfect and distorted and always utterly unique.’

Thursday 17 October 2013

Do Ho Suh Lehmann Maupin

Image © do ho suh courtesy the artist and lehmann maupin, new york and hong kong
photo by taegsu jeon

"korean artist do ho suh presents his first solo exhibition at lehmann maupin gallery in hong kong, a site-specific installation of sculptural artworks. the collection is a continuation of his new york specimen series, which designboom previously covered here, and consists of six life-size replicas of various household appliances from his personal apartment on west 22nd street in manhattan. a bathtub, toilet, medicine cabinet, radiator, kitchen stove and refrigerator are all structurally rendered in full-scale, using the artist’s signature polyester material. the near-translucent fabrications reveal each item’s inner workings, exposing the technical, semi-architectural framework of their build. the almost weightless wire structures are an extension of his study of themes surrounding cultural displacement, the establishment of relationships within new environments, and memories as both physical and metaphorical manifestations."

This work reminds me of  Macato Murayama's blueprint like Inorganic Flora flowers.
.

Tuesday 15 October 2013

Macoto Murayama

 
Image from : http://blogs.smithsonianmag.com/artscience/2013/05/macoto-murayamas-intricate-blueprints-of-flowers/

Inorganic Flora for Corporate Video of Panasonic Hollywood Laboratory

Macoto Murayama cultivates inorganic flora. First, he chooses the plant and finds the real flower, for example the exquisite Lathyrus odoratus L. Second, he dissects the flower cutting the petal and ovary with scalpel and observes it with magnifying glass. Third, he makes sketches and photographs the parts of dissected flower. Forth, he models its form and structure using 3ds Max (3DCG software). Fifth, he renders separate parts and creates a composition using Adobe Photoshop. Sixth, he imposes admeasurements, parts names, scale, scientific name etc. Seventh, he prints out Lathirus odoratus L. at large scale printer and frames it... Here it is, The Flower of Totalitarian Scientific Conscious: properly fixed, totally measured, strictly nominated and distinctly shown. It is not only an image of a plant, but representation of the intellect’s power and its elaborate tools for scrutinizing nature. The transparency of this work refers not only to the lucid petals of a flower, but to the ambitious, romantic and utopian struggle of science to see and present the world as transparent (completely seen, entirely grasped) object. Paradoxically, this scientific challenge to measure the Universe might eventually become one of the sources where art of Murayama draws its strength of fantasy and odor of romanticism, becoming a part of Botech Art, symbiosis of Botanical Art and Technology.

Portia Munsoneti

Portia Munsoneti began creating flower images in 2002 after the death of a close person left her pondering the fleeting lives of flowers and people.
"While walking in my garden images of flower arrays came to me. I imagined flower mandalas that were reminiscent of suzanies from Uzbekistan and the vivid garlands of fresh blossoms I had seen used as religious offerings in Thailand. Using the mandala, the circular form that in Eastern religions represents the universe, I meticulously arrange flowers from the garden into combinations of color and form that exaggerate the vibrancy of both. Sometimes I slice into buds and append blossoms onto one another. As with all my work, a closer look at the subject reveals hidden secrets – in this case, the flowers’ hairy, sticky, or poisonous parts; pollen; seeds; and the occasional insect.
To make these mandala images, I use the scanner like a large-format camera. I lay flowers directly onto it,
allowing pollen and other flower stuff to fall onto the glass and become part of the image. When the high-resolution scans are enlarged, amazing details and natural structures emerge. Every flower mandala is unique to a moment in time, represents what is in bloom on the day I made it."

I enjoy how Munsoneti includes animals in some of her pieces as I was looking for how other artists, include and represent death in their work.

Tuesday 8 October 2013

Paper illusions

Artist and designer Isabelle de borchgrave creates paper dresses inspired by the early twentieth century all out of paper. 



Monday 7 October 2013

Textiles and Interpretations of Death

Textile Patterns by "Hacking Cameras to Death"


When a computer starts acting up, slowing down, or otherwise interrupting the preparation of an important presentation, most people get frustrated, but artist Phillip Stearns gets inspired and has created a line of textiles based on the patterns that emerge when electronics overheat, freeze up, or otherwise crap the bed.



http://www.wired.com/design/2013/08/glitch-textiles/#slideid-203841

 

Recycling the Dead


Kerry Greville believes that the human body has resource potential after death. The Central Saint Martins student, who's pursuing a master's degree in textile futures, is exploring the provocative notion that we can—and should—extract chemical components from cremated remains



http://www.ecouterre.com/recycling-the-dead-proposes-textile-products-from-cremated-remains/

Sylvia Ji weaves textiles into her beautiful Mexican death obsession...

The Day of the Dead looms large in these macabre yet strangely attractive acrylic on wood paintings, but with Interwoven Ji has moved away from the traditional dress and colonial era ballgowns of her previous collections, introducing shawls and blankets as a distinct but organically enmeshed element. This series also sees more abstract work, with camouflaged skulls made of petals, leaves, birds and animals gently pushing out at the viewer from a nearly continuous background with the effect of an optical illusion, hinting at the decay in nature and the transience of beauty.

Sol de Oro
acrylic and gold leaf on wood panel, framed
36″ x 24″
 
 

Susan Silas Dead Bird Photography

COURTESY // ARTILLERY MAG

“Dead birds can be an endless source of fascination. Throughout history, birds have occupied prominent and diverse roles in art, folklore, religion and popular culture. In religion for example, birds have served as either messengers or priests for a deity, such as in the Cult of Make-make on Easter Island where the Tangata manu (bird-man) presided over a competition to deliver the first Sooty Tern egg of the season to the village of Orongo.
Susan Silas, in her most recent exhibition at CB1 Gallery has cast herself both as a modern day purveyor of bird lore and a shaman of bird dreams, documenting through a series of remarkable photographs the process by which these creatures slowly decay and return to the earth…The fact she has chosen to document them in various stages of decomposition speaks directly to our own human need to understand the death process, and ultimately, or more profoundly, to attempt to arrest and control the mysterious and the unknown.”
 
http://www.spiritofspider.com/2011/11/shaman-of-bird-dreams-susan-silas-dead-bird-photography/